Muslim lawyers representing the plaintiffs prevented the defense team from entering the court. "They said no Muslim will defend a Christian. The Muslims decided later that even Christians would not defend him."
Apologists sometimes try to explain away Islamic terrorism as a byproduct of something else, calling it the "weapon of the weak." The usual argument is that because Muslims are politically, socially, or militarily weak—the archetypal example often given is Israel vis-à-vis the Palestinians—they have no choice but to resort to terror to strike at their stronger adversaries; they resort to terrorism simply to even the odds.
Although this narrative is widely accepted, it is false. Consider the following account that took place a couple of weeks ago in Muslim-majority Egypt:
More than 300 Muslim lawyers inside and outside a courthouse in the southern Egyptian province of Assuit today [3/16] prevented defense lawyer Ahmad Sayed Gabali, who is representing the Christian Makarem Diab, from going into court. Mr. Diab was found guilty of "Insulting the Muslim Prophet" and was scheduled today for a hearing on his appeal. Attorney Dr. Naguib Gabriell, head of the Egyptian Union of Human Rights Organization, said there was "terror in the Assiut Court today." He added that he was on his way to court when he was advised that Muslim lawyers have issued death threats to any Christian lawyers who attend the court session. "Makram Diab was assaulted by Muslim lawyers during his transfer from the courtroom and security failed to protect him." Peter Sarwat, a Coptic lawyer, said that Muslim lawyers representing the plaintiffs prevented the defense team from entering court. "They said no Muslim will defend a Christian. It was agreed that Christian lawyers would take over and two Coptic lawyers volunteered, but the Muslims decided later that even Christians would not defend him." Sarwat said the Muslim lawyers wanted to assault the chief judge but he managed to leave the court via a rear door [emphasis added].
The report goes on to explain how Muslim lawyers and activists went to court to defend Diab's right to a fair trial only to be assaulted by other Muslim lawyers: "They were assaulting us in a beastly and strange way just because we went there to defend a citizen who happened to be a Christian," said one of the lawyers, adding that exiting the court required security intervention: "We left court in a security vehicle which took us to Security headquarters; otherwise we don't know what the outcome would have been for us."
More details include eyewitnesses reporting that the Muslim lawyers were "armed with clubs." Several, including reporters, were injured in the ensuing melee, and human rights groups were "forced out of the courtroom by the Muslims."
According to Dictionary.com, the primary definition of terrorism is "the use of violence and threats to intimidate or coerce, especially for political purposes." In other words, terrorism is not just limited to 9/11-like strikes, but entails intimidating, bullying, threatening, and so on—precisely what happened at this courthouse trial.
Some more points to keep in mind:
- Those making the death threats, physically assaulting others with clubs, and otherwise engaging in terrorist behavior were "more than 300 Muslim lawyers"; not jihadis or fugitives hiding out in caves, but lawyers.
- The entire issue revolves around something that, by Western standards of freedom, would be a non-issue to start with: insulting a "holy" figure, Islam's Prophet Muhammad. In a Western court of law, the Christian "blasphemer" would not even be tried, but rather the terrorist "lawyers."
- The attacks on fellow Muslim lawyers, who merely sought to represent the condemned Christian, is in keeping with Islam's doctrines of loyalty and disloyalty, which command Muslims always to side with fellow Muslims, while having enmity for non-Muslim infidels—certainly those perceived to have insulted the Prophet.
The lesson that emerges from this shameful miscarriage of justice is . . . predictability. Anyone familiar with the Islamic world—its history, its doctrines—cannot be surprised at any of the above: rage and violence in response to a non-Muslim insulting the prophet; rage and violence toward Muslim members of a legal system because they sided with this "infidel", who is guilty before he is even charged with a crime, simply because he is not a Muslim—these are quite standard, with ample precedent, regardless of whether the enraged Muslims are suit-and-tie wearing lawyers, or kalashnikov-toting jihadis.
Contrary to popular belief, as this episode clearly shows, "Islamic terrorism" is not a product of "weakness," but rather the typical response to those who transgress the bounds of Sharia. Whether one man "blaspheming" Muhammad in a Muslim-majority nation as in this example, or whether an entire nation existing on land perceived to belong to Islam as in Israel)—for those transgressing the bounds of Sharia, terrorism is never far behind.
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Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
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by Mudar Zahran
"If Hamas does not like you for any reason all they have to do now is say you are a Mossad agent and kill you." — A., a Fatah member in Gaza.
"Hamas wanted us butchered so it could win the media war against Israel showing our dead children on TV and then get money from Qatar." — T., former Hamas Ministry officer.
"They would fire rockets and then run away quickly, leaving us to face Israeli bombs for what they did." — D., Gazan journalist.
"Hamas imposed a curfew: anyone walking out in the street was shot. That way people had to stay in their homes, even if they were about to get bombed. Hamas held the whole Gazan population as a human shield." — K., graduate student
"The Israeli army allows supplies to come in and Hamas steals them. It seems even the Israelis care for us more than Hamas." — E., first-aid volunteer.
"We are under Hamas occupation, and if you ask most of us, we would rather be under Israeli occupation… We miss the days when we were able to work inside Israel and make good money. We miss the security and calm Israel provided when it was here." — S., graduate of an American university, former Hamas sympathizer.
by Ben Cohen
Now, with the Islamic State's self-proclaimed caliphate having captured key oil wells in the Middle East this year, foreign oil has become an even more lethal financial weapon-of-choice for those seeking to destroy democracy and further escalate the War on Terror.
That President Barack Obama failed even to mention oil as a critical factor in the war against IS during his speech to the nation on September 10, is an omission both revealing and dangerous in terms of how his administration wants to depict the stakes involved in this latest confrontation with the jihadis.
by Lawrence A. Franklin
One Pakistani recruiter of child suicide bombers describes these children as "tools provided by God."
Another Muslim cleric in a madrassa [Islamic boys' school] describes child suicide bombers as "a gift from Allah that we have an unlimited number willing to be sacrificed to teach Americans a lesson."
Using children as suicide bombers will stop when... they stop "condoning the killing of innocents."
by Denis MacEoin
"No religion condones the killing of innocents." — U.S. President Barack Obama, September 10, 2014.
"Islam is a religion of peace." — U.K. Prime Minister David Cameron, September 13, 2014.
"There is a place for violence in Islam. There is a place for jihad in Islam." — U.K. Imam Anjem Choudary, CBN News, April 5, 2010.
Regrettably it is impossible to re-interpret the Qur'an in a "moderate" manner. The most famous modern interpretation by Sayyid Qutb (d. 1966), the Muslim Brotherhood ideologue, leads the reader again and again into political territory, where jihad is at the root of action.
If they deviated from the true faith -- as we are seeing in the Islamic State today -- "backsliders," like pagans, were to be fought until they either accepted Islam or were killed.
In India alone, between 60 and 80 million Hindus may have been put to death by Muslim armies between the years 1000-1525.
by Yaakov Lappin
Hamas's long-term ambitions are indistinguishable from those of Islamic State and al-Qaeda.
Hamas will now focus on its next goal -- trying to strengthen its presence in the West Bank and eventually toppling the Palestinian Authority from power there, just as it did in Gaza. If Israel were to withdraw from the West Bank, Hamas would certainly find such a goal easier to accomplish.
Nothing keeps the flames of jihad alight, and Hamas's popularity secure, like frequent wars.