On Christmas Day in the West Bank, two Muslims were arrested for setting a Christmas tree on fire in a Christian-majority village near Jenin. On the same day in Bethlehem, Muslim rioters greeted the Latin Patriarch of Jerusalem with a hail of stones. Authorities subsequently arrested 16 "Salafi radicals" who were planning to carry out terror attacks against tourists celebrating Christmas.
If this was Christmas in Bethlehem -- Christ's birthplace and scene of the Nativity -- Christmas in other parts of the world experienced similar abuse.
In the United States, a 46-year-old Christian mother of three was among the 14 people killed in the San Bernardino terrorist attack targeting a Christmas party. Ironically, Bennetta Bet-Badal had fled Iran for the U.S. when she was 18 to escape the persecution of Christians after the 1979 Islamic revolution. After graduating from college with a degree in chemistry and marrying and raising three children, the jihad caught up with her. She was attending a Christmas luncheon and bringing gifts to her co-workers when Muslim terrorists burst in and massacred them.
Belgium resembled Bethlehem: A video appeared showing a number of youths lighting a firebomb under a Christmas tree in Brussels. Seconds later, there is an explosion, and the tree is engulfed in flames. Young men shouting "Allahu Akbar," ["Allah is Greater"] run away. The person who originally uploaded the video, Mohamed Amine, has since taken his Facebook page down.
In Germany, four Eastern Orthodox Christians were accosted in the early morning hours after Christmas Day in Berlin by a man shouting, "I am a Muslim! What are you?" The man and his friends then attacked and violently beat the Christians.
The few anecdotes of Muslims terrorizing, beating, and even killing Christians on the occasion of Christmas in the West -- where Muslims are minorities -- were expanded in Muslim-majority nations.
In Syria, the Islamic State "arrested, if not executed, some youths [five] in the city of Raqqa for befriending and greeting Christians on the occasion of Christmas." ISIS reportedly told the five youths that "they are being detained after an investigation [including their personal computers], found that they greeted the Christians and wished them a Happy New Year." When one of the youths tried to clear himself, an ISIS member replied: "Shut up! You accompany the Christians -- is that not so?" The five youths were then hauled to an unknown location. There has been no further information on their fate.
ISIS was not alone. The governments of three countries -- Somalia, Tajikistan, and Brunei -- formally banned Christmas (celebrating its Gospel message, putting up trees, dressing like Santa Claus, and giving gifts). Transgressors can face up to five years in prison. Some Islamic clerics in Brunei stated: "Using religious symbols such as crosses, lighting candles, putting up Christmas trees, singing religious songs, sending Christmas greetings ... are against the Islamic faith."
In Bangladesh, churches skipped traditional Christmas midnight mass because of the increasing number of threats against, and attacks on, Christian leaders. Although Christians constitute less than one percent of the Muslim nation, more than three dozen church leaders received death threats and at least four narrowly escaped attempts on their lives.
Although not canceled, Christmas church services were tense and on high alert in the supposedly most "moderate" Muslim nation, Indonesia. More than 150,000 security personnel and others were deployed to safeguard churches around the country during Christmas and New Year's Eve celebrations. Days earlier, on December 20, police arrested six men who had bomb-making materials and jihadi literature.
On December 25 in Iran, a group of about 10 Christians celebrating Christmas were verbally abused and arrested after plain-clothes government agents raided a private service in their home. Separately, on December 23, agents beat, handcuffed, and arrested a Christian man during a raid on his home. His books, computer, mobile phone, and a decorated Christmas tree were seized.
On December 24 in the Philippines, Muslim jihadis terrorized the Christian-majority nation after they seized and executed 10 Christians. A military spokesman said the terrorist attack was intentionally launched on Christmas Eve "to make a statement."
On December 25 in Nigeria, the Islamic group, Boko Haram, slaughtered 16 Christians, including children. The jihadi group has been bombing churches and massacring Christians on Christmas Day for several years in a row. One of the deadliest attacks occurred in 2011, when the jihadis bombed a Catholic church during Christmas mass. They killed 39 and wounded hundreds.
On Christmas Eve in the Democratic Republic of Congo, over 50 people of the Christian-majority nation were massacred by the Ugandan-based group, ADF-Nalu, which "has acquired in recent years the characterization of a jihadist movement."
On Christmas Eve in Iraq, the Islamic State bombed ten Christian homes and a convent in the Assyrian village of Tel Kepe. Several people were injured. On December 30, members of the Islamic State bombed several Christian-owned restaurants in Syria; 16 people were murdered.
Left: The Miami restaurant was bombed by the Islamic State, one of three Christian-owned restaurants bombed in Qamishli, Syria on December 30, killing 16 people. Right: A number of youths set fire to a Christmas tree in a public square in Brussels, Belgium, while yelling "Allahu Akbar" ["Allah is Greater"].
Muslim governmental officials -- not "ISIS" -- in nations such as Brunei, Somalia, and Tajikistan continue openly and formally to express their hostility for Christmas and Christianity. And extremist Muslims -- not "ISIS" -- continue to terrorize and slaughter Christians on Christmas in nations as diverse as Bangladesh, Belgium, the Congo, Germany, Indonesia, Iran, Nigeria, Philippines, Syria, the West Bank, and even the United States.
Raymond Ibrahim, author of Crucified Again: Exposing Islam's New War in Christians (a Gatestone Publication, published by Regnery, April 2013), is a Shillman Fellow at the David Horowitz Freedom Center and Judith Friedman Rosen Writing Fellow at the Middle East Forum