How Jerusalem's Arabs Act Against Their Own Interests
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As Israelis prepare to cast their ballots in the municipal elections next week, tens of thousands of eligible Arab voters in Jerusalem will once again boycott the democratic process.
In the past few days, the Palestinian Liberation Organization [PLO], Hamas and several other Palestinian organizations have called on the Arab residents of Jerusalem to stay away from the ballot boxes.
These organizations maintain that Arab participation in the municipal election would be interpreted as recognition of Israel's decision to annex the eastern part of the city in the aftermath of the 1967 Israeli-Arab war.
As such, the vast majority of the Arab residents have since been boycotting the local election, mainly out of fear of being dubbed "traitors" by various Palestinian organizations.
But if anyone stands to lose from the boycott it is the Arabs themselves.
First, the boycott has done nothing to undermine Israeli sovereignty over Jerusalem. Some would even argue that Israeli dominion over the city has never been as strong as it is these days, especially in wake of the Arab residents' failure to take part in crucial decisions concerning their neighborhoods and villages.
Second, the boycott has severely harmed the interests of the Arab residents, who have been denied the chance to have representatives in the municipal council who would fight for better services and the improvement of their living conditions. The Arabs make up 25-30% of the city's eligible voters, which means that they could have 7-8 representatives in the 31-seat municipal council. The boycott has denied the Arabs the opportunity to be directly involved in the planning of their neighborhoods.
While it is true that some Arabs boycott the municipal elections for ideological reasons, there is no denying the fact that many are also afraid of being targeted by extremists if they present their candidacy or go to the ballot boxes.
A few Arabs who in the past dared to challenge the boycott have faced death threats. One of them was newspaper publisher Hanna Siniora, who back in 1987 announced his intention to run in the municipal election. Siniora's car was torched by members of the Popular Front for the Liberation of Palestine, a move that forced him to retract his candidacy.
Eleven years later, another Arab, Mussa Alayan, defied the boycott by running at the head of an independent list. He received fewer than 3,000 votes and did not make it to the city council. Alayan could have probably become the first Arab council member had he and his supporters not faced a brutal and violent campaign by Palestinian activists.
Yet while Arab residents are boycotting the election, most of them continue to deal with the same municipality which they are not supposed to recognize. They even continue to pay taxes and fees to the municipality.
The Jerusalem Municipality has more than 1,500 Arab employees, and its various departments continue to provide many services to the Arab neighborhoods and villages in the city. These activities are taking place despite the Arab boycott that has been in effect since 1967.
Arabs who complain about lack of municipal services often seek the help of representatives of left-wing parties in the municipal council, such as Meretz.
Today, many Arabs in Jerusalem are not afraid to declare openly that they prefer to live under Israeli rule, and not under that of the Palestinian Authority or Hamas. The problem remains, however, that the overwhelming majority is still afraid of the radicals.
What is needed is a strong Arab leadership that would not hesitate to stand up to the radicals and question their goals. Such a leadership would have to make it clear that there should be a complete separation between the political issues and the day-to-day affairs of Jerusalem's Arab population.
Until such leaders emerge, the Arabs in Jerusalem will, by boycotting the municipal elections, unfortunately continue to act against their own interests.
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