'We Were Commanded [by Allah] to Kill You': The Persecution of Christians, June 2025

The following are among the abuses and murders inflicted on Christians by Muslims throughout the month of June 2025.

The Muslim Slaughter of Christians

Syria: On Sunday, June 22, a gun and suicide bomb attack inside a church in Damascus murdered 25 Christians and wounded nearly 70. At least two armed Muslim men entered the Mar Elyas Greek Orthodox Church during mass, when it was packed with some 350 worshippers, and indiscriminately opened fire before one of them detonated an explosive belt inside the sanctuary. : "He started shooting wildly, then blew himself up," Eyewitnesses described the scene. "The blast threw bodies everywhere — blood, broken glass, screams. I thought it was the end of the world," one survivor said. Another worshipper, barely escaping with her life, recalled, "We tried to run but the smoke and dust made it impossible. People were crying and praying for mercy. The killer shouted, 'You all deserve death!' It was a message of hate aimed straight at us." Video footage shows the church interior destroyed — pews splintered, walls shattered, and the floor slick with blood. Photos showed charred and blood-splattered floors, with shrapnel peppering the church walls. "I have never seen such devastation in a place of worship," a volunteer rescuer related. "When we got to the church, we found the doorway filled with body parts," another relief helper said.

The regime of Syrian President Ahmad al-Sharaa — formerly the head of the jihadist faction Hayat Tahrir al-Sham — initially attributed the assault to ISIS (the Islamic State of Iraq and Syria). Yet two days later, a lesser-known group, Saraya Ansar al-Sunna — an offshoot of al-Sharaa's very own organization — claimed responsibility. Some Muslims in Syria celebrated the carnage.

One ISIS supporter, Al-Wa'eli, shared an image of a jihadist with the caption, "If you do not rejoice over this action... you do not have any [faith]." Quoting Islamic justifications, he insisted, "We were commanded [by Allah] to kill you," referring to Christians. The Bariqah ("Blessing") News Agency further announced that ISIS will strike Christians "whenever and wherever we want" They added: "We act based on clear proof from our Lord."

"We come here to pray for peace," one elderly churchgoer responded to so much hate, "but now we live in fear. How can we worship when death stalks us even inside the church?" Other survivors said: "They came to kill us because we believe."

Nigeria: In early June, Muslim Fulani herdsmen massacred at least 86 Christians in Benue state, in a surge of violence that included mass slaughters during and after Sunday worship, the burning of homes, and abductions. Victims were gunned down or butchered with machetes, often within sight of inactive military checkpoints—prompting clergymen to accuse the military of complicity and lament the closure of over 15 parishes. A prominent Nigerian attorney called on President Tinubu to declare a state of military emergency, citing the government's inaction and the growing threat. Radicalized Fulani militants, according to the UK's All-Party Parliamentary Group for International Freedom of Religion or Belief, "adopt a comparable strategy to Boko Haram and ISWAP [ISIS offshoot] and demonstrate a clear intent to target Christians and potent symbols of Christian identity."

Over in Plateau State, in the first days of June, at least 18 Christians were slaughtered by the Islamic herdsmen. Christian survivors reported "indiscriminate shootings, killings, and large-scale arson."

In Benue State, between June 13–14, the Fulanis massacred at least 100 Christians—possibly as many as 200—in the predominantly Christian village of Yelwata. The attackers, chanting "Allahu Akbar," attempted to storm St. Joseph's Church, where 700 mostly Christian Internally Displaced Persons (IDPs) were sleeping. The Fulanis burned sleeping Christian families alive and slaughtered those who fled. The raid, described by the local tribal ruler as "a full-scale genocidal invasion and land grabbing campaign by herder terrorists," targeted Christian displaced persons and food supplies.

Democratic Republic of Congo: On June 7, the Allied Democratic Forces (ADF), a violent Islamic group, massacred hundreds of Christian civilians. Many others drowned while trying to escape the assault by fleeing in the river.

Sudan: Between June 9 and 11, Sudan's Rapid Support Forces (RSF) carried out coordinated airstrikes on three churches—the Sudanese Episcopal Church, the African Inland Church, and the Roman Catholic Church—in El Fasher, North Darfur. The attacks killed at least five Christians, including Fr. Luka Jumu, and injured dozens more. "The bombing of these churches is not only an attack on buildings but a brutal assault on the right to freedom of religion or belief," said a spokesman for Christian Solidarity Worldwide, adding that the RSF targets churches "to conduct ethnically motivated violence against non‑Arab Christians."

Sub-Saharan Africa: Persecution of Christians across Africa continues with brutal intensity, especially in regions plagued by Muslim militancy, according to a June 20 report. In the Democratic Republic of Congo, where roughly 95% of the population is Christian, Muslim groups are responsible for horrific violence. The European Parliament has labeled ISCAP, an ISIS affiliate, "the deadliest armed group in the DRC." The European Parliament noted that between January and June 2024, Islamic State claimed responsibility for killing nearly 700 African Christians, with ISCAP alone claiming 639 deaths. In Mozambique, where Christians make up about 62% of the population, Islamic terrorists relentlessly target believers, abducting clergy and slaughtering congregants. Similarly, Nigeria's Christians—roughly half the population—face "near-genocide levels" of violence, including "shockingly brutal" attacks by jihadists, where men are killed and women "kidnapped and targeted for sexual violence."

Pakistan: According to a June 2 report, on Mother's Day, May 12, Christian farm worker Kashif Masih, 35, was brutally tortured and murdered after being accused, falsely, by Muslim landlords of stealing a mobile phone. Kashif was subjected to sickening sadistic abuse: nails were forcibly pierced into his private parts. His beaten and bloodied body was then discarded on the road. His body showed extensive bruising and deep wounds, evidence of the torture he endured (graphic images here). Despite urgent calls for help from family members, police response was sluggish. A First Information Report (FIR No. 754/25) was eventually filed against Muhammad Areeb, Muhammad Ijaz, Malik Irfan, and others for murder and rioting. Discussing this incident, the British Asian Christian Association said,

"The horrific killing of Kashif Masih is not just a tragedy—it is a damning indictment of the justice system in Pakistan. That a man could be tortured to death under false allegations, and that the police failed to act promptly or conduct a proper investigation, shows the systemic discrimination Christians face daily. The failure to collect crucial evidence and the reluctance to pursue justice sends a chilling message to other vulnerable minorities."

The Abduction, Rape, and Forced Conversion of Christian Girls and Women in Pakistan

On June 11, three Muslim men — Muhammad Mohsin, Zahid Gujjar, and Muhammad Arslan — gang-raped a 20-year-old Christian woman in front of her 3-year-old daughter who watched in terror. The men first sent Sheeza Bibi's husband, Intekhab, away from their cattle farm on a fake errand, leaving Sheeza and her child defenseless. When Intekhab returned hours later, he found his wife and daughter in tears. Sheeza, after initial hesitation, confessed that she had been assaulted.

The trauma did not end there. When the Christian couple reported the rape to Saddar Police Station, officer Muhammad Sikander tried to bribe them with Rs. 150,000 (about $500 USD) to drop the case and leave the area. When they refused, Intekhab was beaten and Sheeza was slapped by a female officer, before being thrown out of the police station. Juliet Chowdhry of the British Asian Christian Association condemned the attack and the corrupt police response, stating:

"This vicious and cowardly assault on a young Christian woman, carried out in front of her child, reflects the terrifying vulnerability of religious minorities in Pakistan. That Sheeza and her husband were then beaten and bribed by the very people meant to protect them is unconscionable."

Also on June 11, a Muslim man raped a married Christian mother of five at gunpoint. For more than a year, Rashid Anwaar had stalked and harassed the woman — who remains unnamed for her protection — demanding she "accept Islam and marry him." Her family repeatedly complained to his family, but no one intervened. On the day of the attack, Rashid found the woman alone and unwell. He entered through an open door, locked himself inside the room, pulled a gun, and raped her while threatening to kill her if she screamed. Her husband, Indrias Paulus, and her brother arrived mid-assault, heard her cries, and confronted the rapist, who escaped by climbing a wall while brandishing his pistol, dropping his phone and abandoning his motorcycle. Police initially tried to help him evade justice, but, due to much pressure and mounting evidence, they eventually arrested him. Last reported, the victim continues to "cry all night and cannot sleep."

"I'm afraid to step outside. For over a year, Rashid harassed me – trying to force me to convert and marry him. He threatened me constantly, but no one intervened because of his influence."

The impoverished woman said the assault has also distressed her children and that it is hard to avoid their questioning eyes:

"I have five children – three sons and two daughters. My eldest son is 16 years old, and he keeps asking me what happened. How do I tell him that his mother has been violated by a man who believed that he had the power to fulfill his evil desires?"

Janssen, a field officer of international advocacy group Jubilee Campaign, said,

"The case is a tragic but familiar reminder of the dangerous intersection of gender-based violence and religious persecution. Sexual violence against minority women is not rare – it's a systemic human rights emergency that is often met with silence and inaction.... These [Christian and non-Muslim] women are isolated, marginalized and viewed as disposable. In a society dominated by patriarchal and religious majoritarian structures, their safety is secondary. This is not just rape – it's armed assault and a hate crime."

On June 3, a Christian girl escaped the Muslim man who kidnapped, tortured, raped, and forcibly converted her to Islam two years earlier. Muskan Liaqat was only 14 when Muhammad Adnan and his father Muhammad kidnapped her at gunpoint from her home on the night of May 24, 2023:

"They took me to their home, where they tortured me and forcibly took my thumb impressions on some papers – I was later told that I had become a Muslim and [Muhammad] Adnan was my husband... I was raped and beaten by Adnan with an iron rod on almost a daily basis. He used to call me 'Chuhri' [a pejorative term used for Christians] and other curse words. As a result of repeated sexual abuse, I got pregnant in 2024."

Due to the ongoing torture and beatings, she miscarried four months into her pregnancy:

"I used to cry all night and prayed to God to rescue me from this hell, but it looked like my prayers were not reaching Him... I wanted to kill myself as it seemed the only way out of the agony that I was suffering every day. I would also question myself, 'Would my family accept me even if I somehow manage to escape and return home? Would they believe me that I had not gone with Adnan willingly?' These thoughts haunted me all the time, forcing me to think that ending my life was the only option."

Muskan's prayers were finally answered on June 3, 2025, when Muhammad Adnan had to leave her unguarded at his house, and she managed to escape back to her family:

"I'm truly grateful to God for rescuing me from captivity and to my family for trusting me that I had not gone with Adnan willingly."

On June 11, another Muslim man abducted a 14-year-old Christian girl, Elishba Adnan. Since then, the police have taken no action—neither registering a First Information Report (FIR) nor intervening in any meaningful way—despite the family's desperate pleas to recover their daughter from her kidnapper, Babar Mukhtar, 26, who is already married. Rights advocate Albert Patras said the police are stonewalling the case, claiming the girl "converted to Islam and married of her own free will," without showing any documentation to support this claim. As Patras points out, "There's no law in Pakistan that criminalizes forced faith conversion." While the constitution guarantees freedom of religion, that freedom "is routinely violated when minors are coerced into Islam through abduction and sham marriages." Elishba's father, Adnan Masih, a sanitation worker, has made repeated visits to the local police station: "Elishba's disappearance has devastated our lives," he said. "If the police had acted promptly, we might have rescued her. But now much time has lapsed, and God knows what has become of her."

Even Pakistan's new child marriage law—which sets the minimum age at 18—only applies to the Islamabad Capital Territory and excludes Muslims in other provinces due to Islamic law. As Patras noted, "If they convert to Islam, the law ceases to protect them." He further pointed to how Pakistan's Council of Islamic Ideology has openly opposed treating underage marriage as rape. It "does not conform with sharia," he declared. In this climate, Christian girls—some as young as 10—are routinely kidnapped, raped, and forced into Islam under the guise of religious marriage, only to be returned to their captors by courts as "legal wives." "These incidents breed terror among minority communities," said Patras. "And every delay in justice sends the message that Christian girls are disposable."

Finally, a Christian family fled for their lives after enduring months of abuse and sexual harassment from their Muslim landlord, Muhammad Maqbool. Trapped in bonded labor over a debt of Rs. 850,000 (less than $3,000 USD), the Masih family lived on Muhammad's farm—where they faced physical assaults, forced servitude, and threats of forced conversion and prostitution. "He violently beat my son," said Pervaiz Masih, the family patriarch. "He kissed my daughter-in-law's face, hugged her, and demanded she sit with him drunk." Soon the 22-year-old newlywed, Somika, became Muhammad's main target: "He'd touch me, make indecent comments, and send my husband away just to be alone with me," she said. After Muhammad threatened to convert and marry off Somika if the debt was not paid, the family escaped in the night, leaving everything behind.

Egypt: In a June 30 video interview, Sonja Dahlmans, author of a 52-page report titled, "Hidden Crimes, Public Deception: The Epidemic of the Disappearance of Coptic Girls and Women in Egypt," said,

"Nobody speaks about the situation of the Copts and this is precisely why I titled the report "Hidden Crimes, Public Deception." Other reports and analyses hardly ever mention gender-based crimes committed against Coptic women and girls, which makes them particularly vulnerable. The result of this is that the abduction, rape and forced conversion of Copts stays under the radar; they are the only victim group in Egypt that almost everybody neglects. This raises the question why journalists and analysts consider all other stories of sexual violence in Egypt to be true, except for what the Coptic community tells us."

Dahlmans also stated that the demand for truth from Western politicians and policy makers is problematic, putting pressure on the victims of these abductions and rape, rather than demanding the Egyptian government to prosecute the perpetrators. Islamic law, she added, makes it very difficult for all victims of rape, not only Christian women, to prove rape because it demands proof by four reliable male witnesses. This is a major problem for Muslim women—but even more so for non-Muslim ("infidel") women living under Islam, such as Christian women and girls in Egypt. She said,

"[O]ne of the women we interviewed for our report was actually undressed at the police station and the police were trying to make her confess that she had been sleeping around with multiple men. In that way, they were trying to make her ruin her own reputation as part of an intimidating tactic to prevent victims to go to the police and report their case."

Muslim Attacks on Churches and Other Christian Symbols and Institutions

Syria: On June 8, shots were fired at the large cross of the historic Syriac Orthodox Cathedral of St. Mary of the Holy Belt in Homs, which dates to the 5^th century. In a statement, the Syriac Orthodox Archdiocese of Homs, Hama, and Tartous condemned "the heinous shooting incident that targeted the Holy Cross ... at dawn on Sunday ... by an unknown party, in a reprehensible act targeting the sanctity of places of worship and the security of citizens."

Egypt: On June 18, the European Parliament approved a €4 billion financial aid package to Egypt—despite that country's mounting persecution of Christians, including a recent court ruling to evict monks and seize one of Christianity's holiest sites: the 1,500-year-old Orthodox Monastery of St. Catherine on Mount Sinai. The monastery—built in the 6^th century on the site where Moses is believed to have encountered the burning bush—is the oldest continuously active Christian monastery and home to the world's oldest functioning library. But an Egyptian appeals court declared its inhabitants "squatters," paving the way for their removal and for state tourism control. "We have lived in Sinai since the sixth century," lamented Archbishop Damianos, abbot of the monastery: "Now they tell us: 'You have no right to be here; you are newcomers.'... I am 91 years old today and I have lived in the Monastery since the age of 27—you can imagine the pain in my heart."

Separately, on June 7, a fire broke out inside the Virgin Mary Church in Esna, Luxor governorate. Civil defense forces quickly responded and contained the flames, preventing any injuries. It was the latest of many churches to, according to the authorities, "accidentally catch fire" in Egypt (see Egypt entry here for several examples).

Uganda: On June 3, Ugandan security forces intercepted and killed two Muslim terrorists—one a female—who were preparing to launch a deadly attack on the Uganda Martyrs' Shrine during Martyrs' Day (which honors 45 Christian converts executed for their faith in the 19^th century). The terrorists, wearing explosive vests, were stopped about 500 meters from the basilica by a counterterrorism unit. An exchange of gunfire triggered an explosion that killed both attackers and destroyed their motorcycle. The death toll could have been immense, as the site was expected to be packed with Christian visitors on that day of celebration.

Kenya: According to a June 2 report, Benedictine Missionary Sisters of the Sacred Heart have shut down all their operations in Kenya's Kerio Valley due to relentless daily violence from surrounding Muslims. The closure follows the brutal murder of Father Alloy Bett, a local Catholic priest, and ongoing instability threatening both personnel and locals. Sister Rosa Pascal, prioress of the mission, cited severe psychological trauma among the sisters and a critical staff shortage forcing an indefinite suspension of essential services—including the closure of the Chesongoch mission hospital. This retreat marks yet another blow to Christian communities facing Muslim violence in East Africa, highlighting the stark reality: faith-based missions are under siege, forced to abandon their work as Islamic terror spreads.

Indonesia: On June 27, a 200-strong Muslim mob violently disrupted a Christian youth retreat—tearing down crosses, smashing property, and chasing terrified children, while police and soldiers stood by. The mob, incited after mosque prayers, surrounded a private home in Tangkil village used for Christian gatherings. Chanting "Destroy that house!" they vandalized the building, threw a motorbike into a river, and tore down a wooden cross, which one man used to smash a window. Videos show screaming youths fleeing into cars as the crowd jeered. Claiming it was about permits, one Muslim resident said, "It's not that we are intolerant, but worshiping secretly in a 100% Muslim area invites unrest." Officials later insisted the attacks were "spontaneous," and the site was "a house, not a church." However, "this is not about permits," said human rights activist Permadi Arya: "This is pure intolerance allowed by the state."

France: On June 17, a Muslim man known to police for 86 prior offenses—including theft, violence, and death threats—stormed a church during an evening service. He insulted worshippers, accused the Church of supporting "the Israelis," and labeled clergy as "pedophiles." He threatened the congregation: "If you move, you're dead!" and concluded with an explicit prediction, "We'll kill you all one day!" Police quickly located and arrested the man, identified as Hasein O., born in 1968. Despite his violent history, he was not flagged for radicalization.

Portugal: A June 30 video shows what is described as a Pakistani migrant who broke into a cemetery and started destroying crosses while crying "Allahu Akbar," and partially declaring the shahada ("there is no god but Allah").

United Kingdom: According to a June 10 report, Graham Wanstall, a retired author and patient at Kent and Canterbury Hospital, was pushed out of the hospital's Christian chapel by "a group of Muslim men" who said they had a prayer meeting and demanded that he move. Graham initially complied, but they insisted he keep moving further away until he found himself in a corner facing the wall away from the altar—a deeply disrespectful act in a Christian setting, said Graham, who felt "belittled and humiliated."

Italy: On June 7, a local Islamic community was allowed to celebrate the Eid al-Adha feast on a parish-owned field near the Sanctuary of Marcellina—a gesture of goodwill by the local Church. Yet during prayers, someone deliberately covered a nearby statue of Jesus with a large black cloth. According to journalist Roberto Arditti, the author of the Italian report, it was a brazen, symbolic erasure of Christianity in its own homeland. The act was not random—it was visible, well-prepared, and provocative. And Christian community leaders stood by silently, possibly complicit: "Respect," he added, "means knowing where you live, whose house you are in."

Generic Muslim Abuse of Christians

Somalia: According to a June 18 report, this March, a Muslim mother of three shared a Jesus film with her Muslim parents. Watching the scenes of Christ's passion, she wept aloud, saying, "Oh, an innocent Son of God suffering for the sins of humanity." Visibly shocked, her father jumped up and cried, "Christ is not the Son of God but only one of the prophets sent by Allah!" He then gave her an ultimatum: "I have no room for you in my house anymore. Just go away with your children." Her husband joined in condemning her faith, pronouncing Islamic divorce when she refused to recant. Until now, she continues to receive death threats from relatives. She explained their logic in an interview: "It is better that they kill me than me be a Christian, since I have become an apostate and should be killed."

Pakistan: On June 9, Human Rights Watch released a damning report exposing the systematic misuse of Pakistan's blasphemy laws to target religious minorities—especially Christians and Ahmadis—as well as the poor. Titled "A Conspiracy to Grab the Land," it details how false blasphemy accusations are weaponized to incite mob violence, displace vulnerable communities, and seize their property with near-total impunity. The report shares harrowing stories, such as a Christian beautician in Lahore whose salon was vandalized by a mob falsely accusing her of Koran desecration. Another Christian school owner was blackmailed for thousands of rupees after threats from local Islamic groups, despite the blasphemy claims being totally baseless. Blasphemy remains a capital offense in Pakistan, often sparking deadly mob violence, long pretrial detentions, and unfair trials.

Separately, On June 6, an "anti-terrorism" court acquitted 10 Muslim men accused of leading the violent August 16, 2023, riots in Jaranwala, where thousands of Muslims ransacked and/or torched over 25 churches and 85 Christian homes following false blasphemy accusations against two Christian brothers. Despite strong evidence from 23 witnesses, including eyewitnesses who identified the attackers, Judge Javed Iqbal Sheikh ruled the suspects innocent, sparking much outrage among Christian leaders who condemned the verdict as a grave miscarriage of justice. In the words of the Reverend Shehzad Gill, senior chaplain to the Moderator Bishop of the Church of Pakistan, the court ruling "turn[s] a blind eye to blatant acts of violence and hatred" for Christians in Pakistan. Similarly, politician Shamaun Qaiser called the acquittal "a betrayal of justice." The Church Management Committee accused the police and investigators of manipulating evidence to protect Muslim suspects, deliberately ignoring "solid evidence" and the testimony of victims who identified the attackers.

Muslim World: On June 6, International Christian Concern exposed the widespread, systemic persecution of Christians living under Islamic law (sharia) across countries such as Brunei, Iran, Yemen, Pakistan, and the Maldives. These nations enforce strict interpretations of Sharia that criminalize apostasy and blasphemy with brutal punishments including corporal penalties, imprisonment, forced labor, and even death—effectively banning Christians from openly practicing their faith.

In Yemen, Islam is the state religion; renouncing it is a crime punishable by law. Most Christians are secret converts who live in constant fear, facing discrimination such as denial of medical care, sexual violence, forced marriages to Muslim men, and social ostracism. Iran routinely imprisons Christians simply for their beliefs, while Pakistan enforces harsh social and economic discrimination, relegating Christians to degrading jobs like sewer cleaning and street sweeping. The Maldives outright bans any religion other than Islam, making Christian worship illegal and nearly impossible.

The report describes this persecution as an "open secret" often carried out with government endorsement or complicity. In some instances, authorities take pride in suppressing Christians by using slurs, false accusations, and violence as tools of repression. The normalization of such systemic abuse under Islamic extremism renders Christians second-class citizens with little recourse for justice or protection.

Raymond Ibrahim, author of Defenders of the West, Sword and Scimitar, Crucified Again, and The Al Qaeda Reader, is the Distinguished Senior Shillman Fellow at the Gatestone Institute and the Judith Rosen Friedman Fellow at the Middle East Forum.

About this Series

While not all, or even most, Muslims are involved, persecution of Christians by extremists is growing. The report posits that such persecution is not random but rather systematic, and takes place irrespective of language, ethnicity, or location. It includes incidents that take place during, or are reported on, any given month.

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